I think these thoughts shared by Victoria Osteen are the heart of every great heresy. There might be more controversial quotes from the Osteens floating around but this one captures the lie behind every single one of them. “YOU are the center of the story and God plays a part in it.”
A couple of weeks ago the Evangelical world was set ablaze when the church planting network founded by Mark Driscoll, rebuked and removed Driscoll and his church from their organization. Accusations of brashness, chauvinism and pride had frequently swirled around Driscoll. A confession of some inappropriate message board comments had proceeded this discipline step by the Acts 29 organization which felt that Driscoll and his church were still not responding to complaints lodged by people who had been mentored or employed by Driscoll.
Yesterday Driscoll announced that he was taking a six week leave of absence to seek counsel of mature believers and to submit himself to his church’s disciplinary process. I highly recommend this article from Christianity Today to supply more information on the situation. This has been an ongoing and developing story as was discussed previously on this blog.
I’m pleased to see that Acts 29 and Mars Hill Church has a disciplinary structure in place and are using it for something other that sexual and financial sins. I’m also pleased to see Driscoll submitting himself to their processes. This is a wait and see situation and I think Driscoll’s credibility is seriously on the line.
I’ve stated before that I’m not so concerned that leaders are fallible and sinful as I am with how they confront their accusers and reconcile their sinfulness. King David lays out an excellent model for public repentance and I hope to see Driscoll express similar repentance.
Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity.
Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.
Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.
May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.
I was once of the opinion that you could convert the entire world to Christ if you sat the world down and simply told them, with sincere love, that they could feel, that He was their Savior. Indeed, I thought that would inevitably happen. I believed that once a person was converted to Jesus, and followed Him as a disciple, that it did not matter what I believed or thought outside of that one Truth—so long as I lived by what Jesus taught and the Spirit. I think this is a belief that many Mormons might share, and have tried to root out its source—-in my own mind at least.
To me, the core of what Jesus taught was very simple and clear—even if it was mind-blowing, revolutionary, and extremely humbling. It seemed that that was all anyone really needed—everything else was just another conference talk or sermon. The wild variation I saw within the scriptures was merely a function of the fact that the Truth was essentially ineffable, as was the Life. Given the task Jesus gave his disciples–to love as He loved–I did not think you could even precisely explain how to act like a Christian in any particular circumstance without the Gift of the Holy Ghost. The capacity of love was a supernatural gift. It was a gift offered to everyone, and it could be expanded by faith and hard work, but it was the only mark of a true follower of Jesus.
The process of arriving at the Truth also seemed very simple—you could only really know that Jesus was the Christ by the Spirit. These most important truths could only be expressed with the Spirit, and the Spirit was practically instantiated and invoked through love and sincerity. Hence, the root of my belief that all we could convert anyone to Christ by simply finding the right words.
I recognize that this belief was ultimately unstable. But perhaps I saw things in these terms out of a tendency to keep things simple in what I found to be an immensely complex world. Perhaps it was pride–I wanted to believe in truth without reservation, and that demands simplicity. Perhaps it was out of recognition of the difficulty of asking and answering the question: What is truth? As a Christian, the answer was ultimately both obvious and simple. The Truth was what Jesus told of. All other truth flowed from That. Whatever we could work out through reason was true, but without that Truth, what did it matter?
The very public news that John Dehlin, Kate Kelly and Rock Waterman are facing possible church discipline has hit the Bloggernacle with a great deal of sound and fury. I must admit that while I don’t really have a dog in the fight in this particular controversy I find the topic to be fascinating. This issue has highlighted to me the benefits of having a cornucopia of options within Protestantism in which adherents can find an option which best matches their personal understanding on controversial topics. Several notable dissenting authors have enjoyed the ability to disassociate themselves from Evangelicalism entirely and no one had to hold an official trial to boot them out.
I was asked by a Mormon friend (Seth) what I thought of excommunication and whether or not a church should have the right to define itself and officially excuse dissenting members? Continue reading →
I saw this excerpt from a Southern Baptist Convention policy on the internet the other day and modified it to fit Mormonism:
“In light of the fact that many tenets and teachings of Mormonism are not compatible with Christianity and church doctrine, while others are compatible with Christianity and church doctrine, we therefore recommend that consistent with our denomination’s deep convictions regarding the priesthood of the believer and the autonomy of the local church, membership in the Church of Jesus Christ of Latter-Day Saints be a matter of personal conscience. Therefore, we exhort Christians to prayerfully and carefully evaluate Mormonism in the light of the Lordship of Christ, and the teachings of the Scripture as led by the Holy Spirit of God.”
Would this be an acceptable policy for low-church Evangelicals?
I am always harping about how Mormons are allowed to believe a lot more things than traditional Christians and still be Mormons. I don’t think the Mormons that run the Church care about truth per se, but its usefulness in the cause, and it is eminently useful not to engage in debates about what you have to believe to be LDS. I think most sane people believe this— it is generally not wise to declare how stupid you think others are within their earshot, and most people are apt to say stupid things when they are cutting down another cause.
From my point of view, this reality presents those who make massive truth claims, such as Evangelical Protestants, an interesting test: Here is a group of people who ostensibly believe a lot of the same things you Evangelicals believe; they are going to hell, forever, because of their confusion; it seems that the power of your message should be able to convert these people. For me, it’s as if the Mormons are laying ready on Mount Carmel and Evangelicals can’t make so much as a spark to ignite what is dry kindling. I thought a good place to put my pet theory to the test is to determine whether a Mormon can fully believe the Protestant view of Salvation and remain LDS. Is there some logical necessity of rejecting the message of the Restoration? If they are not now, Mormons even become saved Christians and remain in the Church?
The question seems important. If the answer is “no,” Protestants should joyfully want Mormons to believe in their view of the Gospel whether or not the Mormons remain faithful to their LDS covenants or attend LDS church or believe the Book of Mormon is the word of God, or even continue to gather converts. The entire approach to LDS missionary work would not be to show them where they are wrong theologically (which is extremely boring), but to teach them the truth in spirit and in power like Paul advocated (manifestly less boring). I recognize that many Mormons do not, and never will, understand or believe the theology behind the Evangelical view of salvation from original sin. But most Mormons are new Mormons without set theologies, and LDS Missionary efforts require a wide tolerance for strange beliefs. (I learned this acutely while eating dinner with a Jet Propulsion Laboratory physicist and my missionary companion, who was convinced that the earth was hollow.) Continue reading →