Evangelical Christian living in Southern California. I live with my wife and whatever foster children happen to be in our home at this moment. I love photography, baseball, movies and I'm fascinated by Mormonism.
A couple of months ago I was asked for a list of books to help a former Mormons transition to Protestantism. I reached out to some friends and we came up with this list.These books are listed in order of complexity and depth, starting with the easiest to read.
I also STRONGLY recommend getting a modern English translation of the Bible. I love the King James Version and I think it’s a great translation, I recommend it to all my 400 year old friends. The English language has evolved and some of the phrasing in the KJV is archaic which makes it more difficult to understand. The newer translation were all created consulting the oldest known manuscripts of the Bible and were translated from the original languages so you can trust them to be accurate. Fears of the “Telephone Game” are misplaced. I almost always use the NIV. I also highly recommend reading the Bible in a paraphrase known as “The Message”. It’s available for free on the YouVersion Bible App created by LifeChurch.tv.
I recommend a fresh reading of Romans, Galatians and Hebrews with an attempt to dismiss everything you’ve been taught about these scriptures. Try to read them as if this is the first time you’ve read. If you can read them each in one sitting I think your experience will be even better. Don’t view the chapters as natural stopping points.
Lastly there is a study program called LDS Transitions that was made by Christians in Utah who saw a need for it based on the large number of people that have started to transition out of the LDS church.
My favorite book for all Christians is “The Divine Conspiracy” by Dallas Willard. It’s probably not the best book to start with as part of a transition, but sometime in your life you should read it.
Biola University recently hosted an forum where the toughest scientific challenges to Christianity were fielded by William Lane Craig, JP Moreland and John Lennox. I thought the discussion was as candid as you could hope. Topics covered included the multiverse, the problem of the God in the gaps, historical Adam & Eve, and human sex with neanderthals. Hugh Hewitt moderated and kept the conversation lively and challenging.
I was recently asked by a Mormon: “How much false doctrine can one believe and still be ‘saved’?”
The question was asked in the context of whether or not Jesus will have a literal 1,000 year reign on Earth after his Second Coming and if anyone who disagrees with me is going to Hell for believing false doctrine.
I think it’s a troubling question for many reasons but I understand why a Mormon would be asking an Evangelical about the implications of heresy. Evangelicals for the most part reject Mormonism as a form of Christianity largely because the nature of God described in Mormonism is so radically different than the one defined in classic Christianity. (Specifically if there is more than one god, if Heavenly Father was once a man, if men can become gods and how the three figures of the godhead coexist as “one”). If Mormons are determined to be outside the fold then why not someone with a different view of the end times or eternal security? Continue reading →
A frequent commentor named Ray has asked a series of questions. I appreciate these questions because they get at some of the most deeply seeded controversies between Mormons and Evangelicals. A full post (or book) could be written on each question so don’t expect my answers to be completely comprehensive, just an introduction to each issue. The comments section might be a great place to direct Ray and other Mormons to further resources on each topic.
You’ll notice that I will not make a lot of Bible references in my answers. This is not because my answers are not informed by the Bible but because I can answer these questions much quicker and make the length much shorter if I leave them out. To be sure, I can direct anyone interested to the Biblical texts that support my answers.
I have proposed that continuing in sin can cause some one to lose their salvation. Do you agree or do you think once saved always saved? What does “endure to the end” mean to you?
Occasionally I see critics of the LDS Church attack the salary drawn by General Authorities and the stipend given to Mission Presidents. I think the Church is fully justified by the Bible in offering these benefits to these men. The chief passage that allows for this practice is I Corinthians 9:1-18. In it Paul defends himself from the same charges.
Paul was a “tent-maker missionary”, someone who works full time to support themselves while ministering. Apparently at some point in Corinth he had eaten from the collective meal that Christians participated in as part of the Lord’s Supper. We learn from Chapter 11 that some believers were eating private suppers and getting drunk and not allowing everyone in the congregation to get a share of the portion of the meal. This was depriving some members of the body. Paul defense seems to come in context of this local controversy. Paul is incensed by this accusation because he feels that he’s not only allowed to eat from the church pantry but that he’s even allowed to take a portion of the offerings (though he does not).
Paul offers two defenses for the practice of paying those in ministry. Both are found in the Old Testament, which should especially appeal to the Mormon idea of practicing “Old Testament Christianity.” Continue reading →
The first time my wife and I attended an LDS baptism a man stood up to speak and he told the young woman being baptized that the following day they would lay hands on her and give her the gift of the Holy Ghost. He counseled her to avoid all evil afterwards and to never enter a place in which the Holy Ghost could not follow. My wife and I were stunned. This might have been the thing that stunned and offended our sensibilities more than anything we had heard in Mormonism to that point.
As we discussed it later we couldn’t imagine living a faith where the possibility existed that the Holy Spirit could not bear his presence. Our own journeys and the faith we had grown up in taught us that even in the deepest darkest places the Holy Spirit was at work convicting, counseling and comforting. Though the distractions around us may make it difficult to hear him, we believed that he always had to power to reveal himself. As God, He could always overcome the situations or atmosphere of those he wished to guide.