A meditation on religious conflict

[This is a prose poem that came out after I finished up writing brief about a particularly gnarly run in with original sin and the law that punishes it. Enjoy!]

“Religious War has signified the greatest advance of the masses so far, for it proves that the masses have begun to treat concepts with respect.  Religious War start only after more refined quarrels between sects have refined reason in general to the point where even the mob becomes subtle and takes trifles seriously and actually considers it possible that the “eternal salvation of the soul” might depend on small differences between concepts.” – F. Nietzsche

“But if all religious teachers were honest enough to renounce their pretensions to godliness when their ignorance of the knowledge of God is made manifest, they will all be as badly off as I am, at any rate; and you might just as well take the lives of other false teachers as that of mine. If any man is authorized to take away my life because he thinks and says I am a false teacher, then, upon the same principle, we should be justified in taking away the life of every false teacher, and where would be the end of blood? And who would not be the sufferer?” – J. Smith

Science tells us that our universe began as a single point, and that human beings are super-developed animals with incredible imaginations that in their limitless symbolizing and shaping of the world with their art spawned religion, civilization, and consciousness of our unfathomable beginning and becoming.

The orthodox catholic tells us that God is the unknowable Father that is the source of this point, but that he is nothing within it, that God is the substance of the man Jesus the Christ that became part of the created world, and the substance of the Holy Spirit that fills creation and the strange human souls that take on the the image of this substance but are condemned to be separated from it.

Mohammed tells us that man is nothing like God, and absolute and unknowable, who has no child and wills all that happens and all that exists, God is the final arbiter of this created reality and should be feared and loved.

The Buddha tells us that we are not separate souls, and God is irrelevant to our enlightenment to this fact; only in our giving up ourselves and our souls can we awake to the reality of God.

Paul tell us that man is a debased spirit separated from God, clothed in corrupt flesh but redeemed to God’s image through assent and capitulation to the reality of the single Christ, the God who submitted to death and suffering to save the world from it.

Moses tells us that there is a law from heaven that all must follow and that one people were chosen to proclaim it.

Joseph Smith tells us that God is the same as us: a single eternal soul living within the uncreated universe who discovered intelligence and then glory though the laws of reality that fill the immensity of space and makes all things as they are.

The Hindu tells us that we are all the shifting faces of God, the absolute reality that sits behind all appearances, and that only those whose intelligence has been stolen by material desires surrender themselves to other gods and follow the particular rules and regulations of worship according to their own many natures.

Pilate tells us that truth is an illusion and then spilled the blood of the man the Christians call God by the power of the law and might of Rome.

Jesus tells us that God’s law and all other truth is swallowed in Christ, the mystery and promise of God’s love, that God’s kingdom has nothing to do with Rome that killed him, but is in midst of the love and joy that springs from His blood and suffering and ours.

The Evangelical tells us that we should proclaim this last Word above all others, and attests that there is no end to this blood that saves us.

It seems that in this blood there should be an end to the blood Nietzsche and Joseph Smith spoke of, but how remains its mystery.

 

Answering Greg Trimble’s 51 Questions – Part 5

At last, Part 5!  This is what we call in blogging “rounding third.”

I was sad to discover that this is not the first attempt at answering 50 bull dog questions. FAIR, the Mormon apologetics organization took at crack at answering those 50 questions for Mormons.  I also discovered that someone else is working at answering Trimble’s list.  What I learned from both sites is that reading these answers is even more boring than reading the questions.  Holy cow that’s bad news for you Greg.  That means I’m going to have to redouble my efforts at creative insults.  I assure you, they’re not meant for you, just the people who love to hate you.

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Some quick caveats for those that missed my first post.  These answers will be short and to the point. I’m not trying give a complete answer, nor am I trying to convert anyone out of Mormonism.  If I throw in a joke or two it’s to keep things interesting and not a personal attack on Trimble or an attempt to disrespect the Mormon faith.

Part 1 | Part 2 | Part 3 | Part 4

41. Who are the “other sheep that are not of this fold” referred to by Christ in (John 10:16) Hint: It’s not the Gentles.

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What does a Christian life look like?

In a recent discussion Kullervo mentioned: “[T]he traditions of Christians who agree that salvation by faith produces a transformed life in Christ are pretty unanimous on what that kind of life looks like.

Is this true? Is the picture of a Christian life the same for all traditions?  Is it simply a non-Christian life governed by Christian law?

Before I recognized the fact of Christ, I believed that Mormonism was the reductio ad absurdum of traditional Christianity.  Traditional Christians believe that recognizing the truth of the message of the New Testament is essential to living the Christian life, and that belief in and adherence to orthodoxy is a requirement to being part of the catholic church of all believers.  However, I saw that many Mormons, by living as Latter-day Saints, were living lives that could only reasonably be called both “good” and “Christian”. Many Mormons seemed to have a found authentic Christian lives, even when they can’t explain Christ authentically.

Now I see that recognizing Christ and being in Christ is a significant advantage in the effort to appear to be Christian, but I am not sure that it is either a necessary or sufficient condition to live the Christian life.  Any thoughts?

 

Answering Greg Trimble’s 51 Questions – Part 3

I see that my good friend Greg has had his article picked up and partially reprinted by Meridian Magazine under a new title, “51 Questions that Mormonism Answers More Easily & Completely Than Any Other Religion“.  Way to go!  I’m hoping that my responses are picked up and reposted with a new title like “This Guy Answered 51 Impossible Questions and You Won’t Believe What Happens Next!”  or “Man Tries to Answer 51 Questions from a Mormon, His Response to Number 34 Left Me Speechless”. Between you and me Greg, I think you should tell those gosh dern hacks at Meridian to write their own content.  They’re killing the SEO juju on your own blog.

Some quick caveats for those that missed my first post. . . These answers will be short and to the point. I’m not trying give a complete answer, nor am I trying to convert anyone out of Mormonism.  If I throw in a joke or two it’s to keep things interesting and not a personal attack on Trimble or an attempt to disrespect the Mormon faith.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5

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21. Why do many Christians say that our works don’t matter, but Jesus says that we are required to repent and keep the commandments?

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Answering Greg Trimble’s 51 Questions – Part 2

I’m back at it with Part 2 in my quest to answer Greg Trimble’s 51 questions that might lead you to Mormonism.  Here is Part 1 in case you missed it.

Some quick caveats for those that missed my first post..  These answers will be short and to the point. I’m not trying give a complete answer, nor am I trying to convert anyone out of Mormonism.  If I throw in a joke or two it’s to keep things interesting and not a personal attack on Trimble or an attempt to disrespect the Mormon faith.

On with the show!

Part 1 | Part 2 | Part 3 | Part 4 | Part 5

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Answering Greg Trimble’s 51 Questions – Part 1

Retro styled image of colorful Volkswagen Transporter type 2 van

Part 1 | Part 2 | Part 3 | Part 4 | Part 5

Mormon blogger Greg Trimble recently wrote a blog article that has picked up a decent amount of social media buzz entitled “51 Questions That Might Lead You to Mormonism“. Running through his post it became quite clear to me that after 7 years of blogging about Mormonism and Evangelicalism I’ve discussed almost every single one of these in one form or another. I felt like Horsack from “Welcome Back Kotter”. It’s quite possible that I’ve actually written something about every one of these questions on this very blog. In the tradition of marathon runners and novelist throughout history, I’m going to do something that’s going to take a lot of time; I’m going to answer all 51 questions. That’s my pledge to you.

I’m going to break up my answers into multiple posts and I’m not quite sure if there will be 5 posts, 10 posts, or something in between. As you can imagine, it’s much easier to ask 51 questions than it is to answer 51 questions. Most people would just turn his post around on him and ask 51 questions that might lead you out of Mormonism. I learned a long time ago that that sort of thing is not my job. Other people have taken it on and I’ve found it doesn’t really line up with my goals in this space. My job is to dialogue with Mormons about the shape of our respective faiths and to clear the air of misconceptions and errant assumptions.

Before I begin I feel the need to discuss Greg’s list as a whole and give a little bit of context to the answers I’m going to provide. First off, Trimble’s list is quite frequently known as the “shotgun approach”. Rhetorically it’s a bit like bringing a bucket to a water balloon fight. It provides the emotional satisfaction of getting someone else wet even if 90% of the water falls on the ground. At that ratio, I think it’s fair to say that at least 5 of my responses are not going to be all that satisfying. They for sure won’t overcome a person’s decision to follow a personal spiritual experience in the face of other considerations. Continue reading

Counting the Cost of Discipleship (notes from my underground)

I was looking through my journal and saw some thoughts I wrote down three years ago, I wrote these before sinking into a very dim atheism, this entry was part of my last effort to hang on to the Christianity I had when I was LDS. I think I was grasping at whether it made sense at all to consider ourselves Christian disciples.  Now I realize that it does not make sense to even to attempt Christian discipleship without more than a mere belief that you believe in Christ – a state of grace is necessary. I open them up for discussion to reveal something about how many faithful Mormons see the task of discipleship:


My Journal, September 1, 2012:  Pascal mentions that things are different for Christians now because primitive Christians had to devote themselves to the kingdom of heaven, to forsake all safety and security, in essence, to throw their lives away.  Becoming a Christian was about throwing your life away. It would destroy your career prospects, make you an enemy of the state, risk all of your life and property. It meant a hell of a lot.  What this tells me is that Christianity is simply not for everybody.  We simply cannot expect people to be Christians like this. It’s a very difficult task. But its always marvelous when we do see people approach life with this sort of abandon. Continue reading