A couple of months ago I was asked for a list of books to help a former Mormons transition to Protestantism. I reached out to some friends and we came up with this list.These books are listed in order of complexity and depth, starting with the easiest to read.
I also STRONGLY recommend getting a modern English translation of the Bible. I love the King James Version and I think it’s a great translation, I recommend it to all my 400 year old friends. The English language has evolved and some of the phrasing in the KJV is archaic which makes it more difficult to understand. The newer translation were all created consulting the oldest known manuscripts of the Bible and were translated from the original languages so you can trust them to be accurate. Fears of the “Telephone Game” are misplaced. I almost always use the NIV. I also highly recommend reading the Bible in a paraphrase known as “The Message”. It’s available for free on the YouVersion Bible App created by LifeChurch.tv.
I recommend a fresh reading of Romans, Galatians and Hebrews with an attempt to dismiss everything you’ve been taught about these scriptures. Try to read them as if this is the first time you’ve read. If you can read them each in one sitting I think your experience will be even better. Don’t view the chapters as natural stopping points.
Lastly there is a study program called LDS Transitions that was made by Christians in Utah who saw a need for it based on the large number of people that have started to transition out of the LDS church.
My favorite book for all Christians is “The Divine Conspiracy” by Dallas Willard. It’s probably not the best book to start with as part of a transition, but sometime in your life you should read it.
Biola University recently hosted an forum where the toughest scientific challenges to Christianity were fielded by William Lane Craig, JP Moreland and John Lennox. I thought the discussion was as candid as you could hope. Topics covered included the multiverse, the problem of the God in the gaps, historical Adam & Eve, and human sex with neanderthals. Hugh Hewitt moderated and kept the conversation lively and challenging.
I don’t want to disrespect Slowcowboy or any other Christian that hangs out here with this post, but something is under my skin.
TO EVANGELICALS: If you want to have any influence whatsoever with Mormons you have to adopt the same approach they adopt toward you. i.e. “Bring all the TRUTH you have and let us show you MORE.” Not, “You have it wrong and you are going to hell if you don’t shape up.” This is not about theology, it’s just human relations. I am not pointining any fingers here, but from what I know of the love of God and the truth in Christ, traditional Christians should not be afraid of Mormons. Yet, 90% of all the inter-faith dialogue I see among Christians is complaining, arguing and fear-mongering. If Evangelicals spend their efforts resisting the evil of bad theology, they are going to be as effective at winning souls for the TRUE Christ as the Spanish inquisition. Resisting bad theology is not teaching good theology.
Mormons are not traditional Christians for a reason. The more Evangelicals try to tear down LDS theology and claim that Mormons are not committed to Christ, the more Mormons feel completely secure that Evangelicals are part of the crowd in the great and spacious building mocking those who seek the love of God in Christ. This approach keeps people in the Church more than it leads them to whatever view of Christ Evangelicals have. The folks that attack Mormonism come across like self-serving dumb-asses. Resisting Evangelicals come across as part of that crowd that Mormons think are clearly apostate. Why, because attacking anybody is blatantly un-Christian.
From a LDS perspective, and the perspective of a whole lot of non-LDS Christians, there is nothing to be proud of in Christian theology, and nothing to be proud of in Protestant theology. The most Protestant nations on earth are also the harbingers of death, destruction, and mayhem. It is arguable that the holocaust was an all-too-direct result of the Reformation. There is a strong case that the “whore of all the earth” is the traditional Christian Church. The LDS don’t use this approach much because it is completely ineffective in converting Protestants, but that is not because it is not completely reasonable to see the church this way. From the LDS the field is white, but most of it is choked with tares.
Mormons don’t see traditional Christianity as a reasonable alternative because they don’t believe they have everything that traditional Christians have and more. When I was a missionary, it was all too easy. I would stack up the LDS approach against anything out there. And it had nothing to do with theology. If you take the ordinary run-of-the mill deist, they are going to find the LDS view just as reasonable as the Evangelical view.
Why am I saying this? Its because I have skin in the game. I actually think Evangelicals have something the LDS do not have, but I fully believe that most Christians I have met don’t have what many Mormons have.
I WANT ENLIGHTEN MY LDS FAMILY TO CHRIST. If they want to be Christian, they should more fully join the body of Christ. I think it is obvious that they do not need to leave the Church in order to accept Christ in an Evangelical way, just like Catholics don’t need to become Calvinists in order to be Evangelical. I believe the LDS should wake up to a richer and deeper view of redemption, but in the six years I have spent following the conversation I don’t see how Evangelicals are going to help them do that. And the problem is not the Mormons. They need people that can see to lead them, not people that are blind to the Spirit that they follow, that they are sure leads them to Christ and God. There are plenty of people in the Church that would be willing to embrace and teach a more grace-filled theology. One of the greatest barriers to this is that those that try to teach them grace can’t get past their pagan theology enough to break spiritual bread with them. The boundaries are more important than the Gospel. I don’t think the truth Mormons learn from the Spirit is AT ALL incompatible with the truth that Evangelicals know from the Spirit and from scripture. I don’t think you have to name all of your errors in order to embrace the truth. I don’t think you have to give up all of your cults or culture to embrace the truth.
Evangelicals often try to save Mormon’s souls from the wrath of a God that Mormons know loves them. You can’t convince a Mormon that God will send them to hell. Evangelicals should be focusing on saving Mormons from the wrath they hold in their hearts for their own souls and the hell they put themselves through on earth. God has nothing but love for the Mormons, and He routinely shows this (even if they don’t quite understand the breadth and depth of that love). I can’t see why Evangelicals can’t follow suit.
I was recently asked by a Mormon: “How much false doctrine can one believe and still be ‘saved’?”
The question was asked in the context of whether or not Jesus will have a literal 1,000 year reign on Earth after his Second Coming and if anyone who disagrees with me is going to Hell for believing false doctrine.
I think it’s a troubling question for many reasons but I understand why a Mormon would be asking an Evangelical about the implications of heresy. Evangelicals for the most part reject Mormonism as a form of Christianity largely because the nature of God described in Mormonism is so radically different than the one defined in classic Christianity. (Specifically if there is more than one god, if Heavenly Father was once a man, if men can become gods and how the three figures of the godhead coexist as “one”). If Mormons are determined to be outside the fold then why not someone with a different view of the end times or eternal security? Continue reading
A frequent commentor named Ray has asked a series of questions. I appreciate these questions because they get at some of the most deeply seeded controversies between Mormons and Evangelicals. A full post (or book) could be written on each question so don’t expect my answers to be completely comprehensive, just an introduction to each issue. The comments section might be a great place to direct Ray and other Mormons to further resources on each topic.
You’ll notice that I will not make a lot of Bible references in my answers. This is not because my answers are not informed by the Bible but because I can answer these questions much quicker and make the length much shorter if I leave them out. To be sure, I can direct anyone interested to the Biblical texts that support my answers.
I have proposed that continuing in sin can cause some one to lose their salvation. Do you agree or do you think once saved always saved? What does “endure to the end” mean to you?
I think one of the most important steps Mormons and Evangelicals need to make in order to have a productive dialogue is to come to terms with what appear to be radically different views of God. The more I revisit LDS scripture on the subject, the more I am convinced that in the best understanding of Joseph Smith’s conception of the cosmos that thing which traditional Christians call “God” is actually what he termed the “Light of Christ.”
Joseph Smith envisioned God as an exalted and perfected man. For many reasons, this vision is the foundation of the Restoration. To Joseph, God became God through intelligent obedience to the laws of the universe, a universe which necessarily was not created by him, but organized by his manipulation of the universe through faith and righteousness. This earth was formed to provide a place for lesser spirits, humans, to do the same by agreeing to become children of God and come to earth, suffer, and die, and then be redeemed by Jesus, who volunteered to be the Christ. According to the Book of Mormon, the law is the foundation of God’s godhood and all reality:
“And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.” (2 Nephi 2:11)
God the Father, Jesus Christ, and the Holy Ghost are bound by the law,i.e. they are not the law, they are outside of the fact that is the source of the way things are. The question remains: Why does there need to be a Christ? Why is their law in the first place? Why is the universe the way it is? Why is the world comprehensible at all? What is the source of God’s intelligence? These questions cannot really be answered in any intelligible or scientific way, these are the ultimate mysteries, they cannot be understood or even spoken of, because these mysteries are what allows for all order and intelligence. As Einstein said: “The most incomprehensible thing about the world is that it is comprehensible.”
For traditional Christians, these questions are answered by pointing to an God that is outside the universe, that is the incomprehensible ultimate cause of the laws of the universe, the ultimate source of the mysterious orderliness and intelligence within the way things work in the universe. God “is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will.” (Westminster Confession, chapter 2)
Joseph’s Smith rejected that this mystery was our Heavenly Father, but the religion he envisioned still had to account for the source of the law and the necessity of Christ. There must be some other mystery that allowed our Father to be God, the fact that required that there be opposition in all things. Protestant’s call this fact “God,” Joseph Smith called this fact the “Light of Christ”
It was revealed to him that the Light of Christ “proceedeth forth from the presence of God to fill the immensity of space.” It is “the light which is in all things, which giveth life to all things, which is the law by which all things are governed” (D&C 88:12-13; see also D&C 88:6-11). This Light is not compound, nor is it a being, nor does it have parts or passions, it is the simple fact that allows all things to exist as they do, it is the source of the law, and the source of whatever facts that allow for salvation from the law. To Mormons, the Light of Christ defines what it is to be God, what it is to be Christ, and the truth that the Holy Spirit testifies of. The LDS term “Light of Christ” must be that fact that Evangelicals call “God.”
Seeing the God of the Nicene Creed of the Light of Christ might make the creed comprehensible to Mormons. Translating the Nicene Creed into Mormon terms might look like this: