Mormon blogger Greg Trimble recently wrote a blog article that has picked up a decent amount of social media buzz entitled “51 Questions That Might Lead You to Mormonism“. Running through his post it became quite clear to me that after 7 years of blogging about Mormonism and Evangelicalism I’ve discussed almost every single one of these in one form or another. I felt like Horsack from “Welcome Back Kotter”. It’s quite possible that I’ve actually written something about every one of these questions on this very blog. In the tradition of marathon runners and novelist throughout history, I’m going to do something that’s going to take a lot of time; I’m going to answer all 51 questions. That’s my pledge to you.
I’m going to break up my answers into multiple posts and I’m not quite sure if there will be 5 posts, 10 posts, or something in between. As you can imagine, it’s much easier to ask 51 questions than it is to answer 51 questions. Most people would just turn his post around on him and ask 51 questions that might lead you out of Mormonism. I learned a long time ago that that sort of thing is not my job. Other people have taken it on and I’ve found it doesn’t really line up with my goals in this space. My job is to dialogue with Mormons about the shape of our respective faiths and to clear the air of misconceptions and errant assumptions.
Before I begin I feel the need to discuss Greg’s list as a whole and give a little bit of context to the answers I’m going to provide. First off, Trimble’s list is quite frequently known as the “shotgun approach”. Rhetorically it’s a bit like bringing a bucket to a water balloon fight. It provides the emotional satisfaction of getting someone else wet even if 90% of the water falls on the ground. At that ratio, I think it’s fair to say that at least 5 of my responses are not going to be all that satisfying. They for sure won’t overcome a person’s decision to follow a personal spiritual experience in the face of other considerations. Continue reading →
Skepticism and faith in Christ seem to be two sides of the same coin. In faith we embrace the things we cannot see and say, in skepticism we doubt all we can see and say. Both put us in nearly the same spot, one on the light side, the other in the dark.
I was looking through my journal and saw some thoughts I wrote down three years ago, I wrote these before sinking into a very dim atheism, this entry was part of my last effort to hang on to the Christianity I had when I was LDS. I think I was grasping at whether it made sense at all to consider ourselves Christian disciples. Now I realize that it does not make sense to even to attempt Christian discipleship without more than a mere belief that you believe in Christ – a state of grace is necessary. I open them up for discussion to reveal something about how many faithful Mormons see the task of discipleship:
My Journal, September 1, 2012: Pascal mentions that things are different for Christians now because primitive Christians had to devote themselves to the kingdom of heaven, to forsake all safety and security, in essence, to throw their lives away. Becoming a Christian was about throwing your life away. It would destroy your career prospects, make you an enemy of the state, risk all of your life and property. It meant a hell of a lot. What this tells me is that Christianity is simply not for everybody. We simply cannot expect people to be Christians like this. It’s a very difficult task. But its always marvelous when we do see people approach life with this sort of abandon. Continue reading →
This is a quickly drafted response to Andrew S about this comment:
I don’t think that it is pain is a pre-requisite for understanding Christianity, but enormous pain is just a part of life- that is the message of the Buddha as well as Christ. In my view, Christ is about facing reality. Discovering the reality of despair is as easy as looking out the window, most simply ignore it because they don’t have to/want to worry about it.
Andrew asked: How does this reality support Christ, rather than diminish/preclude Christ?
The short answer is that the despair and pain we see in the world neither proves nor disproves Christ, nor does it reveal Christ. There is no explanation for why the world is the way it is. The fact that more people do not find joy in Christ just shows that the way is straight and narrow and few will find it.
I think Christ is a reality just like I think language is a reality. It is obvious that language exists, but I can’t explain why it works or how.
I spent quite a bit of time as a missionary seeking out Evangelicals to talk with. (I spent 8 months of my mission within a mile of Azusa Pacific University, and I would tract through the student housing for fun.) Most of the Evangelicals that I met approached me with one of two attitudes: (1) ridicule, and (2 ) fear. I have never felt anyone fear me like I have felt in the presence of some true-believing Evangelicals when I was a missionary. I can chalk some of this up to pure physical presence (I was 6″2, and built a sort of like a skinny orangutan) but I am not a particularly hostile person, and I had made it clear that I was there to learn from them if they were.
It seemed that most of the fear came when I expressed my faith with both confidence and demonstrated knowledge of the Bible. I seemed to be able to explain my faith better than they could, and in a more confident spirit. Because they “knew” I was wrong, this made them fear that they did not have the prowess or ability to correct me, so they simply wanted escape. They saw me as a representative of the devil, when I knew I was a representative of God. I knew I was not from the devil, I knew I was there to save them, and they seemed to fear the salvation on offer. Their fear made me think that the Gospel they believed in must be deeply confused.